In a world that is saturated with dishonesty, in a society which embraces deception, greed, lies and self-serving behaviors, the commandments of the Lord to be honest are no less valid. It is instructive that in outlining the fundamental beliefs of Latter-day Saints the Prophet Joseph Smith included one article not about doctrinal principles but about the attributes which we are to emulate, this one concise summary of what is expected of God’s followers in this dispensation begins with its very first injunction being the statement that: We believe in being honest. Every prophet since has reiterated the critical importance of honesty in the lives of the Saints.
President Howard W. Hunter taught: “There is a joy that comes to one from being honest... By this means you can have the companionship of the Master and you can have the Spirit of the Holy Ghost. If we are sensitive to our relationship to the Savior, we must be honest in little things as well as the big. We should always remember that we are never alone. There is no act that is not observed; there is no word spoken that is not heard; there is no thought conceived in the mind of man that is not known to God. There is no darkness that can conceal the things we do…If we would have the companionship of the Master and the Spirit of the Holy Ghost, we must be honest with ourselves, honest with God, and with our fellowmen. This results in true joy.”
Consider the promise made by President Hunter, it is only complete honesty, in every facet of our lives that will lead to true joy. This is a remarkable blessing, but perhaps not one that we often associate with being honest. I think that is because too often we focus only on the aspects of honesty that involve our interactions with others, “Honesty with our fellowman,” and we do not consider what it truly means to be honest with ourselves and God. From these second two forms of honesty, the first will flow. But, in contrast, I think it is entirely possible for one to be, or at least seem to be, honest with others while not being honest with self and God.
The scriptures teach of the necessity of having “a pure heart and clean hands” (Alma 5:19). Latter-day prophets have regularly used the term “honest heart” which is synonymous with a “pure heart,” in describing a state of perfect cleanliness and truth. While honesty with others allows us to have clean hands, to not violate the letter of the law, to live in outward harmony with the commandments of God, honesty with ourselves and God is required to have “pure heart” or an “honest heart;” it means we have internalized the spirit of the law. As Elder Bednar taught: “Our sincere desire should be to have both clean hands and a pure heart… Clean hands alone will not be enough when we stand before Him who is pure and who, as ‘a lamb without blemish and without spot’ freely spilled His precious blood for us.” (David Bednar, “Clean Hands and a Pure Heart,” October General Conference 2007)
Honesty with ourselves, having a pure, honest heart, is a subtle thing. It involves seeing ourselves and our behavior accurately. It means that we engage in no rationalization, no justification, and no equivocation in relation to our thoughts, words and actions.
This can be a challenging thing to do. For example, I have thought often about what it means to be honest with self as I work to teach my daughters the principle of honesty.
Often in our home skirmishes arise. Someone takes something from someone else. The offended makes a comment that is unkind. Words are exchanged. At times, blows are exchanged. By the time I am called in it would take Solomon to determine who is to blame. Instead of casting blame, I try to invite my daughters to account for their own part in the altercation, how they each contributed to the downward spiral of the interaction. Sometimes they respond (out of a desire to protect themselves and avoid punishment or guilt with blatant dishonesty) claiming “I did not do anything!” or “I never hit her!” when it is abundantly untrue. But, as they have grown, sometimes their defenses have become more shaded: “I did touch her, but I was only trying to move her over, I did not mean to push.” Perhaps, at times, this is entirely truthful. Perhaps, there was no desire or intention to hurt. But, most the time, in the heat of a conflict this is not the case. So, then I ask additional questions: “When you touched her, how did you feel inside? Were you happy and loving? Or, maybe, did you feel angry, or even want to maybe get back at her, even just a little?” I hope to help my girls see that they are responsible not just for the action, but for the feeling behind it. That to do anything with anger or frustration – even if not blatantly cruel – can be wrong. Helping them to learn to not only tell me the truth, but to fully tell themselves the truth about what happened, why they behaved in a certain way, and how they contributed to the situation is a critical part of honesty with self.
I am not perfect in handling all conflicts in this way – I wish I was. But, there is something that I have learned by too many sad mistakes myself. If as parents we are quick to cast blame, dole out punishment and get angry we will encourage dishonesty in our children. The root of honest behavior is a sense of unconditional love, a knowledge that we can admit our own mistakes, short-comings and inadequacies and still be lovable people. When children feel loved and safe they do not need to fear, and hence they do not need to learn to lie or deceive. It is not easy to always remember in the moment, but love will always beget more honesty. And, anger and frustration will always beget dishonest behavior.
Learning to be honest with ourselves means not allowing ourselves to be in any way deceived. It means taking full and complete responsibility for our behaviors, our words, our thoughts, and our emotions – as I am trying to teach my children to do.
In the Doctrine and Covenants we gain additional insight into the parable of the ten virgins. This parable was given by the Savior to help teach about the standard of personal worthiness and preparation required by members of the church who want to be ready and worthy to dwell with Him when he comes again. We all know the basic story in which half the virgins were prepared and invited into the wedding feast and the other half were found lacking. The critical question is what was the difference between the two groups? The Doctrine and Covenants teaches that those who were worthy and prepared were “they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived.” The wise virgins receive truth and are not deceived. Deception comes in many forms, but as children of God who know what is true and have spirits that cling to truth, as members of the church who have been taught the truth, the basis of our sin is always to be found in a degree of self-deception. It is when we shrug off the promptings of the spirit, when we ignore the standards of the Lord, when we excuse our sins because they are small or inconsequential that we deceive ourselves and separate ourselves further from God, His love and His spirit. Remember the words of President Hunter in the beginning of my talk, “If we would have the companionship of the Master and the Spirit of the Holy Ghost, we must be honest with ourselves.” To take the Holy Spirit as our guide means to be completely and absolutely honest.
Complete honesty involves a willingness to see where we need to change, as instructed by the Holy Ghost. Often we know where our weaknesses lie, what we should be doing to live closer to the Lord and increase our faith, but we may not be willing to be honest enough to fully admit it to ourselves.
Recently, I have felt an increased desire and need to draw closer to my Savior. I felt inspired as part of this process to utilize the manual for the church’s 12 Step Program. This is a program designed to help overcome addiction and other behaviors. While I may not be an alcoholic, I do have tendencies and behaviors that I feel trapped by, that I want to rid from my life in order to more fully become like my Savior is, and I felt that this manual, as a guide to true repentance, would help bring this about in my life. As I have worked through the steps, reflecting on myself, honestly evaluating my actions, writing about my life and understanding of the gospel, my eyes have been opened to so many small and subtle ways that I have resisted the promptings of the spirit, that I have been complacent or kept back a part of myself from the Lord. These are things I think I already knew to a degree, but I had previously not been willing to experience the discomfort or invest the time in completely honest evaluation. Perhaps even more intimidating, I realized that now that I fully understood these things I had a choice to either act on them and go to the Lord and repent and change or to shrug them off as not being that big of a deal and then live with the knowledge that I knew how to grow closer to the Lord or how to love my children better and I was not willing to pay the price.
At moments like this I often call to mind the words of the prophet Joseph Smith regarding the truth he had come to learn and his decision to be honest and true to it, “I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it.” (JSH 1:25)
Once we have decided to be absolutely honest with ourselves, once we have been enlightened by the Spirit and know how we personally need to change or what we need to do to follow the Lord, then the question is: Are we going to be honest with God? Or, are we, like the people in Malachi’s time going to excuse ourselves for short-changing the Lord by thinking we do not owe Him anything. (Malachi 3:8)
In some ways it is ironic to think about being dishonest with God. He knows everything. He cannot be deceived. Yet, despite this fact, mankind has often been dishonest with Him.
Perhaps one of the best accounts is at the beginning of our human story when Adam and Eve’s son Cain begins his dishonest actions by not offering the sacrifice to God that he knew he should. Somehow, Cain thought he could keep back for himself some of what he knew was due to God and that it would be okay. Yet, we read in the scriptures that of this selfish and dishonest sacrifice God “had not respect.” Unwilling to accept correction and be honest with himself about his misdeeds and change, Cain was angry, and he committed an even graver sin in killing his brother, Abel, and then, again, he thought he could hide his sin from God by deliberately lying to Him.
Cain’s experience is instructive to us. God may know all, but He also expects us to tell the truth about ourselves to Him. He also expects us to give Him what is His due, what we have promised to Him.
This principle is taught again in the story of Ananias in the New Testament. Ananias, along with his wife “sold a possession and kept back part of the price…and brought a certain part and laid it as the apostles’ feet.” When questioned by Peter as to whether the offering was the full amount, he and his wife lied saying it was all, and then Peter admonished, “Why hast thou conceived this thing in thine heart? Thou hast not lied unto men, but unto God.” (Act 5:1-9)
While Cain and Anaias both kept back temporal goods from the Lord, it was the lie in their heart, a notion that they could keep the truth from God, that they could pretend to know less or be less than what He had asked that was truly the great sin. In relation to God and his power, there is no room for any deception. We must be completely honest with him and come to him with full purpose of heart and give him everything, all of our sins and our mistakes and our desires.
Contrast these accounts with the example of the people of Ammon in the Book of Mormon. As I re-read this account recently I was in awe of the honesty demonstrated by these Lamanite converts. Not only did they honestly repent and commit to follow the Lord when they heard and recognized the truth and saw the errors of their ways, but then, when the spirit of the Lord spoke to them personally and taught them about their unique weaknesses and what would be necessary for them, personally, to remain true to their new faith, they were humble and teachable and willing to do all things to be honest with God and themselves. In Alma 24 we read the words of the king in explaining the understanding he has been given by the spirit, “And now my brethren, since it has been all that we could do to repent of all our sins…since God hath taken away our stains, and our swords have become bright, then let us stain our swords no more with the blood of our brethren…for perhaps if we should…they can no more be washed bright…And the great God has had mercy on us and made these things known that we might not perish; yea, and he has made these things known unto us beforehand, because he loveth our souls.” We know what follows, the people are honest with themselves, they know that they have a weakness for bloodshed; they are honest with God, they recognize that He had in his mercy given them understanding of how to stay on His path and be true to Him in advance that they will not be tempted, and so in their own, full, complete offering of their full hearts they bury their swords in the earth. And then, when days later their willingness to honestly remain true to what they know to be right is tested by the Lamanites coming upon them in battle, they lay down upon the ground and give up their lives, suffering death rather than lying to God by justifying, what could have been easily rationalized, going against the truth that the spirit has taught them.
How complete was their honesty, and thus their sacrifice to God, compared to Cain’s or Ananias!
Complete honesty will likewise allow us to draw close to “dwell with (our) God.” (Alma 24:22) and will allow the power of the atonement to work in our lives too. The atonement is a gift, a vicarious sacrifice made two millennia ago, but its power in our lives is limited by our own desire and willingness to accept it. I personally believe that one of the most effective stumbling blocks to accessing the power of the atonement is an inability to be fully honest. It is an unwillingness to fully see our own sins, to acknowledge fully our short-comings and weaknesses, to recognize our own inability to redeem ourselves. When we are completely honest, fully aware of the depth and magnitude of our estrangement from God and the consequences of even our daily deviations from His path and light and we are willing and ready to honestly confess this state before Him, then our souls will cry out like Alma the Younger’s “Oh Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and an encircled about by the everlasting chains of death.” It is in this state of perfect honesty and humility, that we are really prepared and able to access the power of the atonement, to feel the change that can happen as we lay our full burden at the feet of the Master and then “can remember (our) sins no more” as our “soul(s) are filled with joy as exceeding as was (our) pain.” (Alma 36:18-20) This is why I believe that President Hunter could promise that complete honesty “results in true joy.” Without absolute honesty we can never fully experience the full grandeur of God’s love made manifest through the sacrifice of His Son.
As covenant children of God we have promised to give ourselves to Him. To not hold back any part of our hearts or hide in any corner our favorite sins. As we strive to become like the Savior, we should desire absolute honesty in our relationship with him. Honesty is a key attribute of God; “God cannot lie”(Ether 3:12, Enos 1:6) while Satan is the “Father of all lies.” (Moses 4:3, 2 Nephi 2:18) How would we be different if we also could not lie, if it was not in our nature to be dishonest with others, ourselves or God.
This attribute is a prerequisite to using God’s power in our lives, recall the strong counsel given to those who would exercise priesthood authority, “when we undertake to cover our sins, or gratify our pride, our vain ambition or…any degree of unrighteousness, behold, he heavens withdraw themselves, the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.” (D&C 121:37) The power of the Lord and the Spirit of the Lord in our lives cannot be present without perfect honesty. When we are willing to pay the price of full honesty, to see ourselves with our eyes wide open, recognizing our sins and our weaknesses and then honestly going to the Lord with a broken heart and contrite spirit ready to honestly follow any and all direction we are given, willing to give Him all that we have covenanted to give, and with faith in the merits of the Savior’s atonement – which when we honestly look at ourselves we know is truly the ONLY way or means whereby salvation can come to us, then is “his grace sufficient for (us)…then are (we) sanctified in Christ through the shedding of the blood of Christ.” (Moroni 10:32-33)
I bear my testimony of Him, of His infinite mercy, of the reality of His life, of the truthfulness of this His true church, of the joy that is to be found in His service, and of the power of His atonement. I have known it in my own life and it is pure joy for which I am eternally grateful and indebted to Him.